Archive for the ‘Districts’

The middle finger to the middle-path in Sri Lanka

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A week ago, we disgraced ourselves. Racist louts, some in the garb of Buddhist monks, engaged openly in speech and behaviour so violent, even those who led it were forced to suggest later the footage broadcast on TV and now globally viewed on YouTube was doctored. This was, of course, not the case. Sri Lanka’s tryst with militant Buddhism is not new. It is the fundamental basis of the JHU, which is today deeply embedded in government. As much as the telegenics of last week’s outrageous violence shocked many, it is this very behaviour that most temple-going Buddhists in Sri Lanka have nurtured over decades, and continue to unquestioningly venerate when they support, through silence, word or deed, this violence. Much remains to be said by the President, government and media on Dambulla. Not so long ago, a journalist – J.S. Tissainayagam – was jailed, tortured and humiliated for writing the government thought incited communal hatred. No such action will…

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The Geneva Debacle of March 2012: The lessons not learnt

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Photo courtesy Vikalpa The outcome in Geneva last year (March 2011) of the voting on Sri Lanka’s conduct of the war and related human rights record was very clearly in favour of the Sri Lankan government. The line up in the voting and the scale of the majority were such that is appeared that this year too the outcome would be similar, despite some recent wavering by India. But the conduct of the Sri Lankan government in the mean time was so counter- productive that it precipitated the debacle of March 2012. We should have anticipated the disaster but it seems to have taken the Sri Lankan government by surprise. If the Sri Lankan government had learnt at least the main lessons that it had opportunities to learn in recent years, the voting would have been very different – perhaps even more favourable to the Sri Lankan government than last year. Apart from mindlessly deflecting votes that could have come…

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Discovering the White Van in a Troubled Democracy: An analysis of ongoing “abduction blueprint” in Sri Lanka

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The author demonstrating in Colombo against white van abductions. Photo courtesy Vikalpa.  In a country that has achieved so much in literacy, education and social development, is it not indeed unfortunate that “White Van” has frightened the entire nation? Appearance of a white van assures a disappearance of some one.  If you Google or do any other internet search  (or any media that is not controlled by the Government) on Sri Lanka, “White Van” resembles the Defence Authorities of our country.  Are we not ashamed of it? “White van operation” is the most used mode of enforced disappearances in Sri Lanka at present. Enforced disappearance violates a range of human rights including  the right to security and dignity of a person, right to a legal personality, humane conditions of detention, right to fair trial, right to a family life and when killed, the right to life. The disappeared person is often tortured and in constant fear for life, removed from…

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Buddha wept as we beat our women

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54% of adolescent girls in Sri Lanka feel that a husband is justified in beating his wife. The UNICEF Global Report Card on Adolescents 2012 however is not available yet to try and unpack this further. What do they mean? Surely, they cannot be suggesting that the arbitrary violence that some wives are subject to in Sri Lanka is acceptable; burned rice that results in cut lips and black eyes? It must be wives that were somehow overly flirtatious with another man. Wives that have behaved, or even worse, dressed, inappropriately. Wives that have proved to be whores! What about those husbands that use wives like dogs? Psychologists call it displaced aggression, commonly known as kick-the-dog syndrome. Surely the adolescent girls can’t mean these husbands? Their wives did nothing more than open the door and welcome them home. What about the husbands that come home inebriated and then proceed to beat their wives to a pulp for looking at them…

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Coping with little support: Batticaloa’s women ex-combatants and their reintegration

Photo by author The end of hostilities in May 2009 saw some 270,000 to 300,000 Tamils fleeing the conflict zone in the North and settling in camps for internally displaced people. Fleeing the fighting, together with the civilians, were thousands of Tamil Tiger combatants – many of them injured women fighters – both young women and more experienced middle-aged female fighters. M10 – who lost her left leg in a 1995 battle in the Wanni region – surrendered herself at the Omantai military checkpoint in the closing days of the war after fleeing the heavy shelling on Puthikkudiyiruppu with civilians. There she was immediately taken to Pampaimadu Camp for interrogation by Sri Lankan army intelligence and the Criminal Investigation Department (CID) of the police force.  A year later, in late April 2010, M10 was released. M7, like M10, is an injured ex-Tamil Tiger young woman combatant who surrendered at the Omantai checkpoint in the closing days of the war.  In…

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Cluster bombs in Sri Lanka: From denial to discovery

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Ravi Nessman from Associated Press has broken what’s perhaps the most important story on the war, since it ended three years ago. In a story published by AP a few hours ago, he notes, The Associated Press obtained a copy Thursday of an email written by a U.N. land mine expert that said unexploded cluster bomblets were discovered in the Puthukudiyiruppu area of northern Sri Lanka, where a boy was killed last month and his sister injured as they tried to pry apart an explosive device they had found to sell for scrap metal. The email was written by Allan Poston, the technical adviser for the U.N. Development Program’s mine action group in Sri Lanka. “After reviewing additional photographs from the investigation teams, I have determined that there are cluster sub-munitions in the area where the children were collecting scrap metal and in the house where the accident occurred. This is the first time that there has been confirmed unexploded…

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Not In Our Name: Against religious extremism in Sri Lanka

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A week ago, a violent a mob of about 2,000 Sinhalese, including a group of Buddhist monks led by the Mahanayaka of the Rangiri Dambulu chapter Inamaluwe Sumangala thero, stormed and vandalised a mosque in Dambulla. The mosque was declared an illegal structure, but it is unclear how this far this is accurate. The shameful behaviour and expression employed by the Mahanayaka of the Rangiri Dambulu chapter Inamaluwe Sumangala thero, along with the monks he led and the crowd of thugs is not remotely associated with or reflective of the philosophy of the Dhamma, the teachings of the Buddha, or the way in which a Buddhist monk is supposed to behave and speak. Many online have already expressed their dismay and deep concern over the actions of a few, placing Sri Lanka in the media spotlight again for all the wrong reasons. We have a choice, but time is running out. Speak up. Sign up to this online statement and…

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Human Rights and Reconciliation Challenged in Dambulla and by Disappearances

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In more ways than one, a sleeping Buddha in Dambulla Rock Cave Temple. Courtesy University of Peradeniya Whilst the country awaits the decision of the regime regarding which recommendations, if any, of the LLRC report it will implement, human rights and reconciliation continue to be challenged, by disappearances and now, the ugly spectre of religious intolerance. From October 2011 to March 2012, there have been some 56 cases of disappearances and abduction recorded.  Some 29 of these have been in February and March of this year and 19 happened whilst the UNHRC was in session.  Of the 29 cases, 16 have been reported from Colombo and 08 from the Northern Province.  Five of the cases reported from the north are said to be ex-LTTE cadre who had been detained, released and then abducted. Egregious cases include that of Mr Ramasamy Prabhakaran who was abducted in Colombo two days before his fundamental rights petition was to come up before the Supreme…

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Nurturing Public Trust in Times of Crisis: Reflections on April 11 Tsunami Warning

This is only a game, no one can create Earthquakes! Photo from Pacific Tsunami Museum, Jan 2007

Five years ago, on a visit to the Pacific Tsunami Museum in Hilo, Hawaii, I played an interesting simulation game: setting off an undersea earthquake and deciding whether or not to issue a tsunami warning to the many countries in and around the Pacific. The volunteer-run museum, based in ‘the tsunami capital of the world’, engages visitors on the science, history and sociology of tsunamis. The exhibits are mostly mechanical or use basic electronic displays, but the messages are carefully thought out. The game allowed me to imagine being Director of the Pacific Tsunami Warning Centre (PTWC), a US government scientific facility in Ewa Beach, Hawaii, where geophysicists monitor seismic activity round the clock. When the magnitude exceeds 7.5, its epicentre is located and a tsunami watch is set up. Then, combining the seismic, sea level and historical data, PTWC decides if it should be upped to a warning. The museum game allows players to choose one of three locations…

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Is Dambulla, Babri Masjid Redux?

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A Buddhist monk flashes a mosque in Dambulla. Screen grab from News 1st TV footage.  The events in Dambulla over the past week, when Buddhist monks led the storming of a mosque, bear chilling resemblance to events in Ayodhya, India, on and around the 6th December 1992, when mobs lead by Hindu fundamentalist clergy demolished the Babri Masjid. The consequences of the events in the run-up to the demolition and its aftermath are still being felt across India today. The similarities between Ayodhya 1992 and Dambulla 2012 go well beyond frenzied crowds trying to storm a mosque egged on by saffron clad clergy. The reference to this act as shramadaanya sounds disturbingly akin to kar seva, a euphemism coined by Hindu fundamentalists for an otherwise unholy act. Images of a monk apparently exposing himself to the mosque in a vulgar frenzy underlines the same deeply macho, misogynist militancy that Hindu fundamentalism has embodied in India, paving the way for the…

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Fake video and lies: The strange case of Dambulla’s Inamaluwe Sumangala thero

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The Mahanayaka of the Rangiri Dambulu chapter Inamaluwe Sumangala thero, one of the key figures in the on-going tensions in Dambulla over the presence of a mosque and kovil near his Temple, perhaps in response to the public outcry against the violence instigated by him, has told the BBC that TV footage that showed monks engaged in violence – including one monk disrobing and exposing himself to the mosque – were fake. The Mahanayaka of the Rangiri Dambulu chapter Inamaluwe Sumangala thero told BBC Sandeshaya that he only led a ‘peaceful and democratic protest against illegal constructions’. He maintained that no violence was used. “Videos that portrayed the protest as violent were technically manipulated,” said the Mahanayaka thero who also heads a media outlet. Let us for the sake of argument not disbelieve or dismiss what Inamaluwe Sumangala thero says. Musāvāda veramaṇī sikkhāpadaṃ samādiyāmi, or refraining from incorrect or false speech, is after all one of the five Noble Precepts….

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Deeds of mosque in Dambulla and photos of damage: How is this structure illegal? (UPDATED)

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Groundviews was sent a copy of what we were told was the deed of the mosque at the centre of an on-going controversy in Dambulla, Sri Lanka. We were also sent photos of the damage and vandalism wrought by the mob violence a few days ago. We’ve uploaded the document to Scribd as a PDF, and the high resolution, original scanned images of the deed to Flickr. Both are embedded below, along with four photos of vandalism to copies of the Quran and the cupboards in which they were stored. Groundviews has already flagged that the basis upon which the PM, in a televised submission, said that the mosque was an illegal construction is hugely suspect. In a video of a community meeting uploaded to YouTube two days ago, in the presence of Senior Minister for Urban Affairs A H M Fowzie and the Assistant Government Agent, there is a discussion in Sinhala about, inter alia, the legality of the…

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Dambulla Mosque attack: Is there a hidden hand?

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Image courtesy BBC The storming of the Dambulla Mosque on Friday the 20th April and chasing away of the Muslim worshippers attending Friday prayers by a mob led by Buddhist priests is epoch making in modern Sri Lankan history. The majority of the people of all communities are shocked and incensed by the way Buddhist priests lead this violent and destructive mob against the Dambulla Mosque. According to authorities this mosque has been in existence since 1964 and built with the support of the people of the area and the Viharadhipathy, the Chief Incumbent of the historic Dambulla Rajamahavihara. Deplorably the pretext used by the mob led by the Monk is that this mosque is built on sacred land. This casts aspersion upon the goodwill of the people and the then Chief Incumbent of the Dambulla Rajamavihara as lesser Buddhists than the latter to permit the Muslim countrymen to worship in the place they domicile/work.  This raises several questions about…

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Bigoted monks and militant mobs: Is this Buddhism in Sri Lanka today?

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Frame grab from News 1st TV broadcast As noted by Raashid Riza, the Multimedia Editor of The Platform, Last Friday a mob of about 2,000 Sinhalese, led by a group of Buddhist monks, stormed into a mosque in the historical city of Dambulla. They caused disturbances so severe that Friday prayers had to be cancelled. Reports suggest that the mosque had been hurled at with petrol bombs the night before, causing minor damage, and security forces were deployed to control the situation. The targeting of the Muslim community was instigated by a group of racist Sinhalese individuals, consisting largely of hooligans, who were motivated by the uproar and attention such an act would create, rather than by any identifiable ideology. News channels have since broadcast footage from the incident. It is extremely disturbing, and warrants attention. Since the content is in Sinhala, we offer rough translations of the most disquieting sentiments. 00:47: Buddhist monk in orange robe: “The Divisional Secretary…

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Delivering on the LLRC Recommendations

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Immediately after the Resolution on SL was adopted in Geneva a month ago, US Secretary of State issued a short media release that said the US believes, the resolution “encourages the Government of Sri Lanka to continue on the path toward reconciliation” and for the second time said, “….. and I look forward to discussing future actions with Foreign Minister Peiris soon.” The first time in January this year, was ignored by Minister Peiris. This time he is ready to meet Madam Clinton with the “Action Plan” drawn for the implementation of the LLRC Recommendations, with no public statements made. That gives an indication as to how the Rajapaksa regime tries to handle the most important national issue. The Rajapaksa regime believes it can continue to play “opposite doubles” on the same issue. It believes it could say a loud and noisy “NO” to the Sri Lankan citizens here using all the media and publicity stunts possible, while saying “YES”…

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About Groundviews

Located at the Centre for Policy Alternatives in Colombo, Sri Lanka, Groundviews is a citizen journalism website that uses a range of genres and media to highlight critical perspectives on governance, reconciliation, human rights, the arts and literature, democracy and other issues. The site has won two international awards, including the prestigious Manthan Award South Asia in 2009. The grand jury's evaluation of the site noted, "What no media dares to report, Groundviews publicly exposes. It's a new age media for a new Sri Lanka... Free media at it's very best!"

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