Archive for the ‘Language’

In conversation with Shashi Tharoor at Galle Literary Festival

As part of the Galle Literary Festival, I had the opportunity to speak with Shashi Tharoor, whose writing I’ve immensely enjoyed read since my University days in India. As the festival’s website notes, Shashi Tharoor is the prize-winning author of twelve books, both fiction and non-fiction, including the classic The Great Indian Novel (1989), India: From Midnight to the Millennium (1997), Nehru: The Invention of India (2003) and The Elephant, the Tiger and the Cellphone: Reflections on India in the 21st Century (2007). He is an elected member of the Indian parliament, former Minister of State for External Affairs and former Under-Secretary-General of the United Nations. Our hour-long conversation at the Festival was anchored to The Elephant, the Tiger and the Cellphone: Reflections on India in the 21st Century, a collection of essays on India which I noted flows naturally from his earlier collection Bookless in Baghdad. We begin our conversation with an exploration of relative truths, and whether under…

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A-Z of Sri Lankan English: O is for our people

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Boys will not always be boys! Photo credit: National Geographic The possessive pronoun “our” is deceptively simple. But who are the “we” that it refers to? The expression our people is a remarkably high-frequency term in Sri Lankan English. On a search of the Groundviews website, the phrase gets around 400 hits, compared to just 331 in the 100-million-word British National Corpus. In British English, the phrase most often refers to members of a particular organisation (“I’ll get one of our people to call you back”). With reference to nationality, it is rarely used to refer to the whole population of the country, except perhaps in a political context with nationalistic overtones – for example, an anti-immigration tirade bemoaning the plight of “our people”. More often it would be used in the context of a specific group such as Irish Catholics, the Bangladeshi community, etc. In Sri Lankan English, the expression can convey a sense of patriotism, but it is…

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Good English skills over a University education?

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Image courtesy Seven myths about English Education in Sri Lanka, by Ajith P. Perera It was not so long ago that the post-nominals B.A. (Calcutta) Failed was a sure route to employment in the administrative cadre of the  Government of India, in addition to being a matter of distinction in their own right. Even a decade ago, the university degree was perceived to be the key to the almighty white-collar job, and the stability, prestige and standard of living that were associated with it. Today that is no longer the case; with the decline of our university system and ever faster globalisation, command of the English language  is now the passport to success. It is not without good reason that the market chooses to prize sound linguistic skills in English over a university education. Employers find that candidates with a thorough knowledge of English are able to communicate more effectively; both with one another in multi-ethnic workplaces and with foreign parties, an increasing common occurrence. Tourism, logistics and…

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The Story of Learning Lessons by Counting Costs

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One morning last week, as I sat in my armchair reading the report of the Lessons Learnt and Reconciliations Commission (LLRC), I saw a man dressed only in a sarong running along the road just outside my house. You might think there is nothing unusual about a man in a sarong running – perhaps he is running to catch a bus or is being chased by a dog. That might be so, if I saw this running man in Sri Lanka. But no, this is one freezing winter morning in BridgeTown, UK, where the probability of a seeing a man running in his sarong is infinitesimally small. Remember the story about someone famous jumping out of the bath-tub and running naked on the road shouting “Eureka”? My story today is something in the same spirit. The man I saw is a friend. His name is Accuratus Numeratus, with origins in Jaffna, Sri Lanka. He earns a living by extracting useful…

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Clouds of Deception: Jeyaraj anoints and cloaks Niromi Tigress

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Writing from a Tamil nationalist position which occasionally earned the LTTE monster’s ire, David Jeyaraj has provided the world with invaluable service over the years. He had considerable information on both the Tiger operations and behind the scene events in the Tamil north. I have utilized his articles on numerous occasions.[i] However,  in jumping to the defence of a family friend who has presented a “true story” of her engagement in the Tamil liberation struggle, Jeyaraj has recently provided one with a meandering exercise in obfuscation and deception: see his  “From Shenuka to Niromi: True Tale of a Tamil Tigress.” Jeyaraj dazzles his readership by revealing that he knows her real identity in the course of presenting Tamil Tigress as a tale of Niromi-Shenuka’s disillusionment with the LTTE and her recovery of everyday life till she crafted her book as a “story of redemption” and a “classic immigrant success story.”[ii] He then challenges those who have read the book as…

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Niromi 2009 versus Niromi Tigress 2011

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Niromi de Soyza’s so-called autobiography, Tamil Tigress, has received extensive coverage in Australia and has traversed the world now because of critical reviews by several personnel and devoted defence from others. It has been described as “part memoir, part compelling reportage, part mea culpa” by Nikki Barrowclough in the Sydney Morning Herald’s weekend magazine.[i] Gordon Weiss, the moral crusader, proclaimed it to be “incredibly moving” and considers it “a story of redemption” (as quoted by Nikki Barrowclough). This may well be one of the motifs that Robert Perinpanayagam, a perceptive commentator, sees as the potential crux of the book in his unelaborated blog comments. Without denying that dimension of the book if one stretches a point and treats it as a “faction,” that is, a “fictional narrative based on real events,” rather than a historical account, its self-presentation as a memoir[ii] and “true story” renders Tamil Tigress liable at the same time to the charge of deception (a combination stressed…

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The singer might change but the song remains the same: A critical look at Roberts and Sarvananthan ‘outing’ Niromi de Soyza

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“….. Everybody believed them to be solid and inanimate – to be true facts. No one yet understood that life would become an uncomfortable, endless walk down a sea shore laid thick with facts of all sizes and shapes. Boulders, pebbles, shards, perfect ovals. No one had begun to imagine that these facts were without any order, opposed or natural – that facts were as meaningful as raw vocabulary without grammar or sentences. A man could pick up any fact he wished and fling it into the sea and make it skip. A practical talented arm could make it skip three, perhaps four times while a lesser limb might make a single plunk with the same concrete proof of some truth or other. Another man might build these facts into some sort of fortress on the shore. John Ralston Saul[1] Facts do not at all speak for themselves, but require a socially acceptable narrative to absorb, sustain and circulate them….

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A-Z of Sri Lankan English: N is for na tree and nil manel

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The national tree and the national flower were both in the news this year. In August the uprooting of the Indian willows lining Independence Avenue to be replaced by indigenous na trees as part of Colombo’s beautification programme provoked angry reactions, as reported on Groundviews here. The na tree (English name: ironwood; botanical name: mesua ferrea) is the national tree of Sri Lanka. It is a tall tree known for its pink (young) leaves and fragrant white flowers, and for its hard wood and medicinal properties. It is arguable that in the long term the indigenous na trees will be more attractive (and more appropriate) than the Indian willows, but the “wanton destruction” undertaken by the Army without any prior notice or apparent consultation, together with the nationalist symbolism of the move, was provocative and heavy-handed. There is a magnificent mature na tree in the corner of the British Council garden. The tree was recently under threat from planned redevelopment…

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Reply to the Rebuttal of my article by the SJC87 Initiative

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I welcome the statement by the SJC87 Initiative rebutting my aspersions about this charity. The primary focus of my research note was the contents and the publicity material of the book by Niromi de Soyza (nom de guerre). The SJC87 Initiative came into scrutiny because of the claim by the author of the Tamil Tigress that this is a charity of her “alma mater”. I stand by my claim and some of the attendees at the literary festival where Niromi made that statement are willing to testify to the truthfulness of my claim. Therefore, if SJC87 Initiative has been brought into disrepute by my writing, then it is solely due to the blatant lie of Niromi de Soyza. The fact that Niromi de Soyza has not personally disputed what I have written about the claim by her in Melbourne itself is sufficient proof of the truthfulness of my writing. Besides, the rebuttal by SJC87 Initiative has not cleared my suspicions…

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Separating Fact from Fantasy on the ‘Research Note’ by ‘the Principal Researcher’ Mr. Muttukrishna Sarvananthan

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Editors note: Also read Reply to the Rebuttal of my article by the SJC87 Initiative by Muttukrishna Sarvananthan. ### A Response by the SJC87 Working committee to Mr. M. Sarvananthan’s ‘research note,’ titled Outing a Counterfeit Guerrilla: A tale of lies by Tamil Tigress by Niromi de Soyza published on Groundviews (19 Nov, 2011) and Sunday Leader (20 Nov 2011). Mr. Sarvananthan’s so called ‘research note’ has seriously undermined the reputation of the SJC87 initiative and its ability to function as a non-political, non-profit charity organization purely involved in humanitarian efforts. His baseless accusations have compelled us to bring to the attention of your readers and the public the facts about the SJC87 initiative and defend the name and work of our organization against this defamation. History of the SJC87 Scholarship Initiative In the early 1990s several like minded old boys of Jaffna St. John’s College class of 1987 (SJC87) who were scattered across the world came together to form the SJC87…

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Rebellion, Repression and the Struggle for Justice in Sri Lanka: The Lionel Bopage story

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This is a book that documents the life story of Lionel Bopage, who was one of the highest ranking leaders of the Janatha Vimukthi Peramuna (JVP- the Peoples’ Liberation Front) and a major figure in the JVP led youth insurrection of 1971 in Sri Lanka, drawing on a series of personal interviews with him. After migrating to Australia two decades ago, he has remained active not only in Sri Lanka related political activities but in the broader Australian political movements for social justice. The book tracks Lionel’s personal and political evolution over the subsequent four decades, placed in the wider socio-political context of this tumultuous period in Sri Lanka. In many ways this is a deeply personal and richly detailed memoir, as Lionel looks back over the years and attempts to analyse how and why the party to which he committed himself, and under whose banner thousands of heroic youth fought and died, ended up in as the ardent supporter…

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Outing a Counterfeit Guerrilla: A tale of lies by Tamil Tigress Niromi de Soyza

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The objective of this research note is not only to uncover the truth or otherwise of the “memoir” by Niromi de Soyza (nom de guerre) titled Tamil Tigress: My story as a child soldier in Sri Lanka’s bloody civil war, but to go beyond and investigate the purpose/s of publication of her “personal story” and reason/s for hiding her real name and identity. This research note is based on the reading of the book under scrutiny in its entirety, promotional blurbs and reviews of the book by journalists in Australia, critical reviews of the book by two persons of Sri Lankan origin living in Australia, listening to the author of Tamil Tigress at a literary festival, and discussions with few people among the Tamil diaspora in Melbourne and Sydney. In addition, I sought an interview with Niromi de Soyza, in order to afford her an opportunity to respond to my doubts, which she tried to postpone for two months (but…

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A-Z of Sri Lankan English: M is for monitor lizard

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Sunimal Fernando, speaking from the audience at my presentation on Sri Lankan English at the recent conference on Language and Social Cohesion (Colombo, 17-19 October), confirmed my own conclusion, that while the “English as a Life Skill” programme continues, Sri Lankan English has been quietly dropped from the agenda. This may be welcome news to those who feel Sri Lankan English has no relevance to English language teaching in Sri Lanka, but I argued in my presentation that without a recognised “standard Sri Lankan English” as a model, there is a danger that “English our way” will mean abandoning standards altogether, which is exactly what the critics feared in the first place. One of the reasons why Sri Lankan English became sidelined (and this was also confirmed by Sunimal Fernando) was resistance from academics and ELT professionals in Jaffna, who felt that it was a Colombo-centric concept which did not take adequate account of the way English is used by…

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Reflections on Issues of Language in Sri Lanka: Power, Exclusion and Inclusion

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Photo credit Dinuka Liyanawatte / Reuters, from Time magazine. Keynote address delivered on 17th October 2011 at ‘Language and Social Cohesion: 9th International Language and Development Conference, Colombo co-organized by the Ministry of National Languages and Social Integration, Ministry  of Education, GIZ, AusAID and British Council. ### Approach Language is never a simple issue of communication; in contemporary social and political practice everywhere, language goes much beyond its basic utilitarian purposes. In this sense, Sri Lanka is no exception. By now, Sri Lanka has ended an immensely destructive military conflict that had much to do with a crisis of identity linked as much to language as to ethnicity and contested notions of binary-nationalisms and competitive interpretations of history. In this context, this is a crucial time to seriously consider the politico-developmental position of language in imagining the future of the country. Today, I will briefly focus on the historical development of the politics of language in Sri Lanka and explore…

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A-Z of Sri Lankan English: L is for link language

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The A-Z of Sri Lankan English is back after a break. These short pieces focus on different aspects of the way English is used in Sri Lanka. Collectively they provide a cross-section of the type of features that comprise Sri Lankan English, and demonstrate its unique identity as a distinct variety of English. The whole A-Z can be found here; and more on Sri Lankan English can be found here. ### When my daughter was studying at “a leading girls’ school in Colombo”, she had a subject called “Link”. She used to talk about “Link homework” and “the Link exam”, rarely referring to the subject by its other name – Tamil. “Link” had become shorthand for the slot in the timetable where Sinhala-medium girls study Tamil, and Tamil-medium girls study Sinhala. It seems odd to refer to Tamil as a “link language”. The reason for learning Tamil is to communicate with Tamil speakers, not as a “link” to anyone else….

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About Groundviews

Located at the Centre for Policy Alternatives in Colombo, Sri Lanka, Groundviews is a citizen journalism website that uses a range of genres and media to highlight critical perspectives on governance, reconciliation, human rights, the arts and literature, democracy and other issues. The site has won two international awards, including the prestigious Manthan Award South Asia in 2009. The grand jury's evaluation of the site noted, "What no media dares to report, Groundviews publicly exposes. It's a new age media for a new Sri Lanka... Free media at it's very best!"

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