The Wedding: An imagined portrait of an unusual day

He was a filmstar, they said. But she had never much cared for films. She had heard of schoolgirls hoarding dog-eared posters; giggling over provocative poses; singing the songs the stars sang; dancing the dances the stars danced; wishing for the same clothes and hair styles. She had heard stories of the glitz and glamour of that faraway world. But they meant nothing to her. Her school days hadn’t lasted long. She hadn’t the time to grow up, watching films and singing songs.

Time was snatched from her and replaced by a gun in her hands. A gun could stop time, she was told. And it had. She knows it has been years since she’d pulled a trigger for the first time, but she can’t tell how many. She can’t measure time by days or weeks or months anymore. None of that makes sense. She can’t measure them by bullets either – there have been too many fired at her and fired by her.

Only her body hints at her that time has passed. She was short and stout when they took her away but now she has grown taller, slimmer. The puppy fat of her teenage years has given way to smooth, hard muscle from constant training, constant moving. Her hair, which she wore cropped short in her younger days, now snakes over her shoulder in a long plait that tickles her bare hip. Her then non-existent breasts have bloomed out over the years despite the tight, limiting uniform. She remembers blushing this morning as she put on her sari jacket, noticing almost for the first time how much her body had changed. In the past, it had been almost easy to forget she was a woman. The sudden reconnection with that essence of herself as she wore her crimson wedding sari that morning made her feel self-conscious and almost uncomfortable.

Beside her, the other brides jostle in the heat with ready smiles for the celebrity now coming their way. Dutifully, she smiles too, feeling the cheap lipstick chap and break on her lips. She resists the urge to bite it off. She doesn’t like the make up. The thick powder on her face makes her sweat and the kajol on her eyes is a jarring reminder of the paint they would smear on their faces for nighttime camouflage.

The only part of her costume that she really loves is the jewelry. The tinkle of the assorted gold bangles whenever she moves her hands delights her. The thick gold thali around her neck glints in the daylight, starkly bright against her sunburnt skin, an announcement to the world that she is married. Anklets jangle around her feet, making her feel irresponsibly like dancing the way they do in those films she’s heard about.

The star has reached her orbit. He grasps her hands and smiles at her, saying something to her that she doesn’t understand. He has said that something to every single one of the brides – she doubts any of them have understood him. She smiles a large pretend smile, and is startled by a barrage of photographers who descend on the scene to take pictures of the celebrity participating in his grand act of charity and her, one of the fifty-three laughing brides, happy to have her marriage witnessed by such a star. She has never heard of him before. Still, she smiles.

The actual ritual, though, she took seriously. She listened earnestly to the priest’s words and whispered prayers of thanks to the gods for this day. It was the only time she felt anything was really real. When her new husband was standing beside her, tall and silent and proud like he always is.

They haven’t talked much today – there simply hasn’t been much time – but she longs for nighttime, when they will finally be together and alone. Husband and wife. He has been her husband in her heart for a long time, but now is it no longer a reason for shame; no longer something to be hidden away. They will no longer have to pray for those secret pockets of time to come along more often so that they could be together. They will finally have each other to come home to. Even if that home is one they cannot leave. At least, they will be bound there together.

She watches him as he talks to a reporter, telling them their story. She knows he is uncomfortable, but they have all been asked to speak if spoken to. When the reporter leaves she can see him scanning the crowd, searching for her. For some sense in the madness. She almost runs to him and takes his hand. His eyes smile relief at her, but he says nothing. In one hand, he is holding their wedding present: two silver cups and plates off of which they will eat their first meal later that day, as a newly wedded couple.

Together they survey the festive mess of brides, grooms and officials. Without a word being spoken between them they start walking as one towards the fence that cordons them off from the outside world. Beyond the fence stands a motley crowd, peering between the rows of barbed wire, to get a better look at the proceedings inside. She can see her mother in that crowd, her best dress now stained with red dust from the long day, holding her struggling baby niece in her arms. The baby is uncomfortable in the heat and dribbles unhappy tears, but clutches onto the arms holding her for comfort. Her sister gives the baby – her daughter – a preoccupied kiss before moving closer to the knotted strips of wire, searching for her newly married sibling.

Her husband raises his hand to get their attention and in minutes they are reunited. For a few moments, she wishes she could tear down the fence so that she can feel her mother’s arms around her again. So that she can tell her sister stories they haven’t been able to share in years. So that she can cradle her baby niece and wonder if there will ever be a time when she will be free. Free to have her own child; to have her own life. She has been imprisoned for so long. First, by an idea. Now, by the ones who captured her and then planned her wedding day. Her head spins with the strange irony of it all.

It is time to go. She doesn’t want to turn her back on her family and begs them to leave first instead. The baby giggles just as they turn to leave and the sound rings out as they disappear into the dusk. She tries not to cry. Her husband steers her gently to join the 52 other newlyweds and they are all escorted to their quarters – 53 individual houses for two. A Peace Village, she was told. She wonders at the name. A house one cannot leave, a village one cannot leave, a place one cannot leave is still a prison.

She briefly rests her head on her new husband’s shoulder. He is silent but allows his body to give into hers a little – a tiny gesture of acknowledgement and reassurance, unseen and unfelt by anyone but her. For a brief moment, she feels protected, surrounded as she is by a ring of weapons. At least they are together, she thinks, taking the silver cup from her husband and tracing its edge with her finger. Her hand leaves the cup, to touch her thali and with that touch, she sends out another prayer to the gods. At least, she thinks. At least, in this prison, she has been allowed love.

[Editors note: Read Mass wedding at Vavuniya, published on The Hindu, for context. Read Mass Marriage, Vavuniya by Indran Amirthanayagam, published earlier on Groundviews, for a poetic take on the same event.]

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9 Comments

  1. Difficult to imagine this is occurring in the 21st century. At least real convicted prisoners can justify their incarceration behind metal and iron. But these LTTE POW’s? What crime have they actually committed? They are in fact victims of a nationalist ideology gone haywire, forced to take up arms because a few racists in the South decided the whole island belongs to one community.

  2. The families were seated at the wedding, not outside behind barbed wire.

  3. What is the meaning of this mass wedding when

    i. ICRC cannot see the thousands of cadres and suspected cadres in secret locations and still detaining about 80,000 IDPs in camps,
    ii. severely restricting aid agents from helping those who have been ”released”,
    iii. additional allocation to military spending after the budget in 2009 and maintaining the military budget for 2010 at levels of previous years
    iv. immensely increasing militarisation of Northeast Sri Lanka and building a huge military complex in the Vanni and not allowing civilians/journalists access
    v. allowing crimes by the army and paramilitary to continue, eg. restriction of movement, extortion, theft, abduction, murder – there has been a series of undue transfers of Tamil Magistrates out of the North.
    vi. preventing commemoration of the dead and forcing the people of Northeast to celebrate victory
    vii. continuing sinhalisation of Northeast with government help (when Tamils move to the South they go as individuals on their own expenses)
    viii. appointment of retired army officials for top administrative jobs in the Northeast
    ix. a. indiscriminate mining of sand, limestone and rocks without regard for the delicate geology of Jaffna peninsula and b.the Navy helping Sinhalese fishermen use the internationally banned nets in the seas around the Northeast
    x. army running commercial ventures down A9 blocking opportunities for the released and still interned IDPs and army running tourist information centres in Jaffna where floods of tourists from the South are throwing plastic rubbish while Tamils are languishing in camps and open prisons
    xi. Tamil parliamentarians are still not allowed into the camps except a few who agreed to be taken to the camp chosen and accompanied by the army
    xii. incarceration of journalists and human rights activists criticising the government goes unabated in the South as well as in the Northeast
    xiii. Commonwealth Election Monitoring Team gave an unsatisfactory report about the Presidential elections of January 2010 which was brought two years forward to capture the votes of Sinhalese euphoria of the ”victory” over the rebels, but tens of thousands of detainees in the camps didn’t get polling cards and of those who got the cards, many couldn’t get transport. This happened to upcountry Tamils in 2007/8 in provincial elections.
    xiv. The office of the Attorney General is now brought under the President’s command. The Minister who was physically and verbally abusing journalists was appointed Media Minister but after a huge shoutdown from the public was removed from it.
    xv. The former Attorney general who obstructed the Commission of Inquiry in 2007/8 and who caused the IIGEP to exit the contry unceremoniously is now appointed the Head of the Commission, Lessons Learnt and Reconciliation. …..
    ……..
    ………………..

  4. Indi – I know some family members were invited but apparently there were space restrictions, so not everyone was invited to attend. I also saw some video footage of the event which showed some family members outside the fence.

  5. Gypsy

    Thanks for a very good article

    You are a talented writer, Gypsy.

  6. Sri Lanka holds mass wedding for ex-rebels

    Sri Lanka propaganda to eye eash the world and get more funds :)

  7. I don’t think they should be used for Sinhala propaganda. I think they should be free and be at home. Nobody will know their plight in the Sinhala prisons after this ceremony and the photo ops. Can anyone guarantee that the Sinhala regime will allow the Red Cross visit to verify the condition of their lives in the barbed wire Sinhala Prison camps

  8. Another cheap low stunt by a desperate mob to hoodwink the world and by doing these stupid acts they can stop the proceedings of the enquiries against them.

    Not only they perform these circus acts, they even bring the buddhist monks into the equation and an insignificant indian film actor to boost their deflated egos.

    Then, last week they try these same tricks with a cricket team [eleven tamils from four countries] to turbo boost their desperation but two have already fallen by the wayside.

    They say that failures are the pillars of success, they impotents are thick skinned, many times bitten never shy. a j.

  9. The author has missed his vocation – he should write sceenplay for teledramas. His fictional mindset of a bride at the state sponsored parody of a mass wedding ceremony qualifies him.
    Punitham –
    Yours is a voice in the wilderness which is the mindset of the state running these internment camps. You have shown the disregard of the state to social justice.

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Located at the Centre for Policy Alternatives in Colombo, Sri Lanka, Groundviews is a citizen journalism website that uses a range of genres and media to highlight critical perspectives on governance, reconciliation, human rights, the arts and literature, democracy and other issues. The site has won two international awards, including the prestigious Manthan Award South Asia in 2009. The grand jury's evaluation of the site noted, "What no media dares to report, Groundviews publicly exposes. It's a new age media for a new Sri Lanka... Free media at it's very best!"

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